Lumen 2018

Introduction 41 1797 , Warsaw, 1971, pp. 256, 273, 281, 351. 15. W. Smolenski, Przewrot umyslowy w Polsce wieku XVIII , War- saw, 1979, pp. 48-49; S. Starowolski, Reforma obyczajow pol- skich , in: I. Chrzanowski, op. cit., p. 274. 16. J. Bajda, Teologia moralna (kazuistyczna) w XVII-XVIII wieku , in: Dzieje teologii katolickiej w Polsce , vol. II, part I, Lublin, 1974, pp. 269-271. 17. H. Barycz, Barok , in: B. Suchodolski, ed., Historia nauki pol- skiej , vol. II, pp. 33-34, Wroclaw, 1970. 18. J. Bajda, op.cit., pp. 280-281. 19. C. Gorski, Teologia ascetyczno-mistyczna (wiek XVI-XVIII) , in: Dzieje teologii katolickiej w Polsce , vol. II, part I, Lublin, 1874, pp. 440 and 456. 20. Ibid., p. 316. 21. Ibid., pp. 317-318. 22. M. Starzynska, Sprawa , Warsaw, 1986, pp. 8-9; P. Jasienica, Rzeczpospolita Obojga Narodow , p. I Srebrny wiek , Warsaw, 1967, p. 407. 23. Stephen Czarniecki (1599-1665), Castellan of Kiev since 1655, later: Palatine of Ruthenia and Kiev since 1657, and, fi- nally, Field-Hetman of Poland since 1657. 24. J. Ch. Pasek, Pamietniki , Warsaw, 1963, p. 69. 25. Ibid., p. 63. Pasek writes: “I do not know whether a single man could be found among all those who were killed that had not been disemboweled; and it was for this reason — as the peasants were scavenging the battlefield looking for loot, they found a corpse of a fat man with his abdomen cut open by a sword in such a manner that his intestines were visible. Since the intestine was also cut open, one of the peasants noticed a