Sister Faustina Kowalska: Her LIfe and MIssion
The devotion to the Divine Mercy continued, and even preceded the hanging of the image in the church, as S ister Borgia recalls: "Concerning the devotion to the Divine Mercy, at the beginning S ister Faustina d id not figure particularly in this... With time, after the picture had been pa in ted by Professor Kazimierowski in Vilnius, the devotion began to spread. I t cannot be sa id tha t the devotion caused surprise or, o f course, any k ind o f scandal. Some o f the nuns were devoted to it; others, who were very critical o f S ister Faustina, thought tha t perhaps the Superior General and Father Sopocko were too credulous o f S ister Faus tina ’s ideas. Lay people, when they saw the pa in ting o f the Merciful Christ, tended to th ink it a variation on the image o f the Sacred Heart, w ith the strange difference tha t the Heart was not visible, but only the rays. Nevertheless, this very interest helped the spread o f the cult o f the Divine Mercy." (Archives of S.F., Recoil.). The devotion spread quietly and discreetly. Deprived of any element of sensationalism , i t spoke to hum an souls because of th e ir inner need, and not because of superficial attrac tion , as is so often the case with private revelations. The speed of its becoming wide spread is therefore the more surprising. When the Second World War came, with the tragedy of the Polish nation’s sufferings, devotion to the Divine Mercy was already established among th e people of Vilnius, and it spread to other towns [in Poland itself) as masses of refugees left. This was barely in the second yea r after S ister F au s tina ’s death. 220
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