National Shrine of The Divine Mercy Bulletin September 20, 2026

September 20, 2026 Twenty-Fifth Sunday in Ordinary Time National Shrine of The Divine Mercy A Ministry of the Marians of the Immaculate Conception of the Most Blessed Virgin Mary National Shrine of The Divine Mercy PO Box 951 2 Prospect Hill Road Stockbridge, MA 01262 (GPS: 11 Pine Street, Stockbridge, MA) Fr. David Gunter, MIC: Rector Fr. Robert Vennetti, MIC: Vice Rector Fr. Anthony Gramlich, MIC: Vice Rector Shrine Reception: 413-298-3931 Bus Pilgrimages: 413-298-1119 Gift Shop: 888-484-1112 National Shrine: www.shrineofdivinemercy.org Divine Mercy: www.thedivinemercy.org Marians: www.marian.org Livestream from the National Shrine Daily Devotions Daily Mass 9:00 am Chaplet of Divine Mercy 3:00 pm Rosary for Life 5:00 pm Divine Mercy (Official) Divine Mercy Videos posted on our website daily: shrineofdivinemercy.org Dear Pilgrims, We welcome you to the National Shrine of The Divine Mercy. Please join us for any upcoming events at the Shrine along with doing a personal pilgrimage during this year. Feel free to visit our Gift Shop and stroll our beautiful grounds during your visit here. May God bless you. Sincerely in Jesus and Mary Immaculate, Fr. David Gunter, MIC Shrine Rector Monday- Saturday 8:00am, 9:00am & 2:00pm Sunday 9:00am, 10:30am & 2:00pm Please note: 2pm Mass on Saturday does NOT fulfill Sunday obligation Confessions Available Monday thru Friday 1:00pm - 2:00pm Saturdays and Sundays 1:00pm – 2:00pm 3:30pm – 4:15pm Daily Schedule

Upcoming Events For more information please visit the Shrine Calendar found on our website: https: www.shrineofdivinemercy.org September 9/23 Memorial of St. Padre Pio 9/24 Healing Mass at 7pm • See flyer on page 9 for more information 9/25 Outdoor Stations of The Cross at 11am • See flyer on page 8 for more information 9/26 Marian Teaching at 11am with Fr. Daniel Klimek • Topic: “Living Divine Mercy in Christ’s Passion” October 10/2 First Friday Devotions at 8pm • See flyer on page 10 for more information Outdoor Stations of The Cross at 11am • See flyer on page 8 for more information 10/3 First Saturday Devotions at 11am • See flyer on page 10 for more information 10/4 Blessing of the Animals • See flyer on page 11 for more information 10/5 Memorial of St. Maria Faustina Kowalska • See flyer on page 12 for more information

GENERAL AUDIENCE Pope Leo XIV SEPTEMBER 16, 2026 PAPAL CORNER ● WISDOM OF POPE LEO XIV Catechesis. The Documents of the Second Vatican Council. IV. Pastoral Constitution Gaudium et spes (GS 23-32). 3. The human community Brothers and sisters, good morning and welcome! By dedicating the second chapter to the “human community”, the Constitution Gaudium et Spes (GS) invites us to consider “the growing interdependence of men” as “one of the salient features of the modern world” (no. 23). This reality must, however, find fulfilment “on the deeper level … of this communion between persons”, for which “a mutual respect for the full spiritual dignity of the person” is essential (ibid.). These are statements which, in our times, have taken on even greater urgency. On the one hand, technological development, the spread of the mass media and social media, and the ever-increasing use of artificial intelligence are opening up new possibilities, breaking down barriers and bridging distances; on the other hand, relationships are tending to become less and less personal, more virtual, and there is a risk of becoming accustomed to delegating to algorithms decisions that are the sole preserve of the human conscience. Ensuring that social relationships have real substance and personal depth is, in this regard, the contribution that the Christian community seeks to offer. The Council invites us to draw criteria and strength from God’s creative plan, in which He willed that “all men should constitute one family and treat one another in a spirit of brotherhood”, which is why “love for God and neighbour is the first and greatest commandment” which found its full revelation and complete fulfilment in Christ (cf. GS, 24). The perfection of the human person and the development of society must be regarded as closely interdependent: to set them against one another or separate them would be to render them meaningless. History, even recent history, clearly confirms this truth; we must therefore never tire of reiterating, in the words of the Fathers of the Second Vatican Council, that “the subject and goal of all social institutions is and must be the human person which for its part and by its very nature stands completely in need of social life” (GS, 25). From this perspective, Gaudium et Spes affirms that the diversity of people and peoples in the world must not be considered as a danger or a threat, but rather as a resource for enrichment and growth. Conflict, which at times degenerates into violence, is the result of the power of sin and the way it conditions mindsets and actions at every level, causing destruction and death. We must be ever more open to the logic of reciprocity, sharing and care, as is also the case amongst the various members of the human body (cf. 1 Cor 12:21–25).

On this point, the Pastoral Constitution also offers a concise definition of the “common good”, recalling that it consists of “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfilment” (GS, 26). At the same time, acknowledging the interdependence among peoples, its states that “every social group must take account of the needs and legitimate aspirations of other groups, and even of the general welfare of the entire human family” (GS, 26). Starting from this premise, the Council Fathers then set out some “practical and particularly urgent consequences” (GS, 27). First and foremost, respect for the human person. Gaudium et Spes states: “Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than free and responsible persons; all these things and others of their like are infamies indeed” (ibid.). Second consequence: respect and love for adversaries or for those who think and act in ways different from our own (cf. GS, 28). Thirdly: the fundamental equality of all human beings, which demands social justice. The Document states: “Every type of discrimination, whether social or cultural, whether based on sex, race, colour, social condition, language or religion, is to be overcome and eradicated as contrary to God’s intent” (GS, 29). Finally, the Council Fathers exhort us to overcome the individualistic mindset and to adopt an attitude of responsibility and participation (cf. GS, 30-31). Dear brothers and sisters, this vision of humanity as a “community of people” is a valuable legacy that the Second Vatican Council has left us. It helps us all to engage in personal and communal discernment, so that we may responsibly evaluate today’s social and political projects, based on the criteria of the dignity of the human person, social justice and free participation in constructing the common good. For the future of humanity depends on each person’s commitment to collaborate with God and with their brothers and sisters in building a more humane world (cf. GS, 30). Summary of the Holy Father's words: Dear brothers and sisters, in our continuing catechesis on the Second Vatican Council’s document, Gaudium et Spes, today we focus on the importance of human relationships. Our understanding of human community is based on the foundation of the dignity of the human person. Instead of seeing differences as a danger or threat, the vision of humanity as a community of persons enables us to work together to seek the common good. When we move beyond an individualistic mindset to adopt an attitude of responsibility and participation in the effort to build a more humane and just world, social relationships are enriched with real substance and personal depth. They likewise contribute to the fulfillment of each human person and the development of society. Dear brothers and sisters, let us renew our commitment to realizing, in Christ, the precious gift of our humanity. Picture of His Holiness Pope Leo XIV from Welcome, Pope Leo XIV: https://marian.org/articles/welcome-pope-leo-xiv General Audience of His Holiness Pope Leo XIV on September 16, 2026: https://www.vatican.va/content/leo-xiv/en/audiences/2026/documents/20260916-udienza-generale.html

Get to know the Diary of… Saint Faustina Kowalska “What joy fills My Heart when you return to Me. Because you are weak, I take you in My Arms and carry you home to the home of My Father.” O my Jesus, You are the life of my life. You know only too well that I long for nothing but the glory of Your Name and that souls come to know Your goodness. Why do souls avoid You, Jesus? — I don’t understand that. See what grace and reflection made out of the greatest criminal. He who is dying has much love: “Remember me when You are in paradise.” Heartfelt repentance immediately transforms the soul. The spiritual life is to be lived earnestly and sincerely. Today the Lord said to me, I have opened My Heart as a living fountain of mercy. Let all souls draw life from it. Let them approach this sea of mercy with great trust. Sinners will attain justification, and the just will be confirmed in good. Whoever places his trust in My mercy will be filled with My divine peace at the hour of death. I often attend upon the dying and through entreaties obtain for them trust in God’s mercy, and I implore God for an abundance of divine grace, which is always victorious. God’s mercy sometimes touches the sinner at the last moment in a wondrous and mysterious way. Outwardly, it seems as if everything were lost, but it is not so. The soul, illumined by a ray of God’s powerful final grace, turns to God in the last moment with such a power of love that, in an instant, it receives from God forgiveness of sin and punishment, while outwardly it shows no sign either of repentance or of contrition, because souls [at that stage] no longer react to external things. Oh, how beyond comprehension is God’s mercy! But — horror! — there are also souls who voluntarily and consciously reject and scorn this grace! Although a person is at the point of death, the merciful God gives the soul that interior vivid moment, so that if the soul is willing, it has the possibility of returning to God. But sometimes, the obduracy in souls is so great that consciously they choose hell; they [thus] make useless all the prayers that other souls offer to God for them and even the efforts of God Himself... Write this for the benefit of distressed souls; when a soul sees and realizes the gravity of it sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother. These souls have a right of priority to My compassionate Heart, they have first access to My mercy. Tell them that no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul which has placed its trust in My goodness. Jesus: What joy fills My Heart when you return to me. Because you are weak, I take you in My

arms and carry you to the home of My Father. Soul (as if awaking, asks fearfully): Is it possible that there yet is mercy for me? Jesus: There is, My child. You have a special claim on My mercy. Let it act in your poor soul; let the rays of grace enter your soul; they bring with them light, warmth, and life. Soul: But fear fills me at the thought of my sins, and this terrible fear moves me to doubt Your goodness. Jesus: My child, all your sins have not wounded My Heart as painfully as your present lack of trust does — that after so many efforts of My love and mercy, you should still doubt My goodness. + This evening, a certain young man was dying; he was suffering terribly. For his intention, I began to say the chaplet which the Lord had taught me. I said it all, but the agony continued. I wanted to start the Litany of the Saints, but suddenly I heard the words, Say the chaplet. I understood that the soul needed the special help of prayers and great mercy. And so I locked myself in my room and fell prostrate before God and begged for mercy upon that soul. Then I felt the great majesty of God and His great justice. I trembled with fear, but did not stop begging the Lord’s mercy for that soul. Then I took the cross off my breast, the crucifix I had received when making my vows,180 and I put it on the chest of the dying man and said to the Lord, “Jesus, look on this soul with the same love with which You looked on my holocaust on the day of my perpetual vows, and by the power of the promise which You made to me in respect to the dying and those who would invoke Your mercy on them, [grant this man the grace of a happy death].” His suffering then ceased, and he died peacefully. Oh, how much we should pray for the dying! Let us take advantage of mercy while there is still time for mercy. All grace flows from mercy, and the last hour abounds with mercy for us. Let no one doubt concerning the goodness of God; even if a person’s sins were as dark as night, God’s mercy is stronger than our misery. One thing alone is necessary: that the sinner set ajar the door of his heart, be it ever so little, to let in a ray of God’s merciful grace, and then God will do the rest. But poor is the soul who has shut the door on God’s mercy, even at the last hour. It was just such souls who plunged Jesus into deadly sorrow in the Garden of Olives; indeed, it was from His Most Merciful Heart that divine mercy flowed out. I am greatly surprised at how one can be so jealous. When I see someone else’s good, I rejoice at it as if it were mine. The joy of others is my joy, and the suffering of others is my suffering, for otherwise I would not dare to commune with the Lord Jesus. The spirit of Jesus is always simple, meek, sincere; all malice, envy, and unkindness disguised under a smile of good will are clever little devils. ...I always rejoice at the good of other souls as if it were my own. Today I saw the Crucified Lord Jesus. Precious pearls and diamonds were pouring forth from the wound in His Heart. I saw how a multitude of souls was gathering these gifts, but there was one soul who was closest to His Heart and she, knowing the greatness of these gifts, was gathering them with liberality, not only for herself, but for others as well. The Savior said to me, Behold, the treasures of grace that flow down upon souls, but not all souls know how to take advantage of My generosity. O human souls, how late you learn the truth! O abyss of God’s mercy, pour yourself out as quickly as possible over the whole world, according to what You yourself have said. In the evening, the Lord said to me, My child, rest on My Heart; I see that you have worked hard in My vineyard. And my soul was flooded with divine joy. Diary 57, 388, 1520, 1698, excerpts 1541, 1486; 1035, 1507, excerpts 633, 579; 1687, excerpt 428; 945

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Litany of the Blessed Virgin Mary, Mother of Life The Response is: Mary, pray for us. Mary, Mother of Life, Help us to respect human life from the moment of conception to the moment of natural death R. Mary , Mother of Compassion, You showed us how valuable a single life can be; Help us to guard and protect the lives of all people entrusted to our care. R. Mary, Mother of the Child Jesus, with St. Joseph you formed the Holy Family. Guard and protect all families in this earthly life. R. Mary, Mother Most Holy, you sanctified the vocation of motherhood; pour out your heavenly aid on all mothers and help them to be holy. R. Mary, Mother of Sorrows, Simeon’s prophecy foretold that a sword o f suffering would pierce your heart; bring comfort and hope to all mothers who suffer over their children. R. Mary, Full of Grace, you had a choice in responding to God’s call; help us always to say “Yes” to the Will of God in our lives, and strive always to do whatever he tells us. R. Mary, Comforter of the Afflicted, gather within your motherly mantle all who are in need of God’s healing, especially those who have been involved in abortion; help them to experience the love and mercy of Christ, your Son. R. Mary, Intercessor and Advocate, we lift up the poor, the displaced, the marginalized and vulnerable members of society; help them to never abandon hope, but to place their trust in the God who gave them life. R. Mary, Mother of The Word Incarnate, you bore in your womb Him whom the heavens cannot contain; help us to bear witness to Christ by the example of our lives, and show the world the extravagant Love of God. R. All: Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to your protection, implored your help, or sought your intercessions was left unaided. Inspired with this confidence, we fly unto you, O Virgin of virgins, our Mother. To you we come, before you we stand, sinful and sorrowful. O Mother of The Word Incarnate, despise not our petitions, but in your mercy hear and answer them. Amen.

The Gift Shop is open daily 9:30am – 4:30pm Find us at: www.divinemercy Shrine Bulletin Board Oil blessed in honor of St. Faustina is available at the Shrine Reception desk. A suggested donation of $5.00 which would go to support Shrine Ministries. www.shrineofdivinemercy. org/get-involved/ Volunteering is a wonderful way to share your gifts and God’s Mercy with our pilgrims. Please follow the link below to learn more about volunteering at the National Shrine of The Divine Mercy.

Do you feel called to a religious vocation? VOCATION DIRECTOR ‘”I’m so glad you’re here.” Father Donald Calloway, MIC, welcomes you to the Marian Vocation Office in the Marian House of Studies, Steubenville, Ohio. Just by coming to this page, you’ve shown that you are open to wherever our Lord is calling you. Whether or not your vocation is as a religious—and whether or not you’re called to the Marians of the Immaculate Conception—I’m here to help you. Please look through the information we have prepared for you in the Vocation section. If you would like to glad to send you printed information on the Marians of the Immaculate Conception. From my own experience, I can tell you that my Congregation is totally consecrated to Mary Immaculate, faithful to authentic Church teaching, obedient to the Pope and Magisterium, and intensely Eucharistic. Please feel free to call or email me. You also might want to come to a Vocation Retreat. You may ask or tell me anything in confidence. You will not receive any phone calls or materials without your request. Discerning a vocation takes prayer, time, and guidance. Please use this prayer to help you consider where God is calling you. Fr. Donald Calloway, MIC Vocation Director Write :Vocation Director ● Marians of the Immaculate Conception ● 350 Belleview Blvd. ● Steubenville, OH 43952 Email: [email protected] May our Merciful Savior bless you and guide you. In the love of Mary Immaculate. Fr. Donald Calloway, MIC Vocation Director https://marian.org/vocations VOCATION PRAYER Hail Mary, full of grace; all generations call you blessed. Hail Mother of God, when asked by the angel to bear the Son of the Most High, filled with faith, you responded: “Let it be done unto me.” Holy Mother of Jesus, at the wedding feast at Cana, you prompted your Son to perform His first sign. Be with us as we discern our life’s work and guide us in the way we are called to follow in the footsteps of your Son. Holy Mother of the Savior, at the foot of the Cross you mourned the death of your only Son. Bless and embrace the loving parents of all priests, deacons, brothers and sisters. Holy Mother of the Good Shepherd, turn your motherly care to this nation. Interceded for us to the Lord of the harvest to send more laborers to the harvest in this land dedicated to your honor. Queen of Peace, Mirror of Justice, Health of the Sick inspire vocations in our time. Let the word of your Son be made flesh anew in the lives of persons anxious to proclaim the good news of everlasting life. Amen. Prayer from the United States Conference of Catholic Bishops

MARIANS OF THE IMMACULATE CONCEPTION Yes, I want to Help! How to help Please visit www.marian.org/ukraine/ to make a donation for Ukraine relief. One-hundred percent of funds received are sent directly to Ukraine and used to purchase humanitarian aid and medical supplies. Please do not mail medical supplies to Ukraine! Instead, please contact the Eucharistic Apostles of The Divine Mercy: 1-877-380-0727 or e-mail [email protected] to answer any of your questions. Because shipping via container is more cost effective, we prefer whatever monetary donations you can give rather than you sending medical supplies. Please know that boxes previously sent to the Marians or the EADM office were sent to Project C.U.R.E. and will be on fu-ture containers.

IT’S TIME TO SPEAK OUT AGAIN IN OPPOSITION TO PHYSICIAN ASSISTED SUICIDE The Massachusetts Catholic Conference has been following two bills that would legalize Physician Assisted Suicide in Massachusetts. House Bill 2505 and Senate Bill 1486, “An Act relative to End-of-Life Options.” At present HB 2505 is in the Joint Committee on Healthcare Finance and SB 1486 is in Senate Ways and Means. However, the bills may come to the floor for a vote at any time. Working together, we can join health care professionals, disability groups, senior citizens, the infirmed and countless individuals in saying NO to assisted suicide and to stop the legislation from moving forward this session. Here are some troubling facts to consider before you contact your elected officials: 1.) A DEADLY PRESCRIPTION - The bill would allow a physician to provide a lethal drug mixture to an individual diagnosed with less than 6 months to live that, when consumed, would cause death. NOTE - The diagnosis could be wrong. Countless individuals have outlived that 6-month diagnosis and enjoyed many more precious months and years with family and friends. 2.) NO REAL SAFEGUARDS - A vulnerable individual who is physically disabled, depressed, or fears being a “burden” may be subject to undue influence by others to make the choice of PAS. 3.) MISPLACED PRIORITIES -The primary focus of elected officials should be dedicated to legislation providing quality health care, mental health care and palliative care to the sick and dying – particularly in the underserved, poor and minority communities that suffer the most at the time of need. Your Voice Matters – Please call today! Please call or email your elected State Senator and State Representative to voice your opposition. They represent you and should know your views on this topic. You can do this by logging onto HTTPS://MACATHOLIC.ORG or scan QR code below. Follow the links to find contact information for your individual State Senator and State Representative via address and zip code link. Stay informed by signing up to receive alerts. For individuals without internet access, plea e call the Massachusetts Catholic Conference at 617746-5630. We will provide you the legislative contact information.

The Image of Divine Mercy I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I myself will defend it as my own glory. (Diary 48) In 1931, our Lord appeared to St. Faustina in a vision. She saw Jesus clothed in a white garment with His right hand raised in blessing. His left hand was touching His garment in the area of the Heart, from where two large rays came forth, one red and the other pale. She gazed intently at the Lord in silence, her soul filled with awe, but also with great joy. Jesus said to her: Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48). I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (327). I desire that this image be venerated, first in your chapel, and [then] throughout the world (47). At the request of her spiritual director, St. Faustina asked the Lord about the meaning of the rays in the image. She heard these words in reply: The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299). By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742). These words indicate that the Image represents the graces of Divine Mercy poured out upon the world, especially through Baptism and the Eucharist. Many different versions of this image have been painted, but our Lord made it clear that the painting itself is not what is important. When St. Faustina first saw the original image that was being painted under her direction, she wept in disappointment and complained to Jesus: "Who will paint You as beautiful as You are?" (313). In answer, she heard these words: "Not in the beauty of the color, nor of the brush lies the greatness of this image, but in My grace" (313). From The Image of The Divine Mercy www.thedivinemercy.org/message/devotions/image

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