Pope Francis Angelus Address October 24, 2021 Dear brothers and sisters, buongiorno! The Gospel of today’s Liturgy tells of Jesus who, when leaving Jericho, restores the sight of Bartimaeus, a blind man begging by the roadside (cf. Mk 10:46-52). It is an important encounter, the last one before the Lord’s entry into Jerusalem for the Passover. Bartimaeus had lost his sight, but not his voice! Indeed, when he heard that Jesus was about to pass by, he begins to cry out: “Jesus, Son of David, have mercy on me!” (v. 47). And he shouts and shouts. Annoyed by his shouting, the disciples and the crowd rebuke him to make him be quiet. But he shouts even louder: “Son of David, have mercy on me!” (v. 48). Jesus hears, and immediately stops. God always listens to the cry of the poor and is not at all disturbed by Bartimaeus’ voice; rather, he realises it is full of faith, a faith that is not afraid to insist, to knock on the door of God’s heart, despite not being understood and being reproached. And here lies the root of the miracle. Indeed, Jesus says to him: “Your faith has made you well” (v. 52). Bartimaeus’ faith is evident from his prayer. It is not a timid and standard prayer. First and foremost, he calls the Lord “Son of David”: that is, he acknowledges Jesus as the Messiah, the King who would come into the world. Then he calls Him by name, confidently; “Jesus”. He is not afraid of Him, he does not stay at a distance. And thus, from the heart, he shouts out his entire drama to God, his friend: “Have mercy on me”! Just that prayer: “Have mercy on me”! He does not ask for some loose change as he does with passers-by. No. He asks for everything from the One who can do everything. He asks people for loose change; he asks everything from Jesus who can do everything. “Have mercy on me, have mercy on all that I am”. He does not ask for a grace, but presents himself: he asks for mercy on his person, on his life. It is not a small request, but it is very beautiful because it is a cry for mercy, that is, compassion, God’s mercy, his tenderness. Bartimaeus does not use many words. He says what is essential and entrusts himself to God’s love which can make his life flourish again by doing what is humanly impossible. This is why he does not ask the Lord for alms, but makes everything be seen — his blindness and his suffering which was far more than not being able to see. His blindness was the tip of the iceberg ; but there must have been wounds,
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