November 15, 2026 Thirty—Third Sunday In Ordinary Time National Shrine of The Divine Mercy A Ministry of the Marians of the Immaculate Conception of the Most Blessed Virgin Mary National Shrine of The Divine Mercy PO Box 951 2 Prospect Hill Road Stockbridge, MA 01262 (GPS: 11 Pine Street, Stockbridge, MA) Fr. David Gunter, MIC: Rector Fr. Robert Vennetti, MIC: Vice Rector Fr. Anthony Gramlich, MIC: Vice Rector Shrine Reception: 413-298-3931 Bus Pilgrimages: 413-298-1119 Gift Shop: 888-484-1112 National Shrine: www.shrineofdivinemercy.org Divine Mercy: www.thedivinemercy.org Marians: www.marian.org Livestream from the National Shrine Daily Devotions Daily Mass 9:00am Chaplet of Divine Mercy 3:00pm Rosary for Life 5:00pm Divine Mercy (Official) Divine Mercy Videos posted on our website daily: shrineofdivinemercy.org Dear Pilgrims, We welcome you to the National Shrine of The Divine Mercy. Please join us for any upcoming events at the Shrine along with doing a personal pilgrimage during this year. Feel free to visit our Gift Shop and stroll our beautiful grounds during your visit here. May God bless you. Sincerely in Jesus and Mary Immaculate, Fr. David Gunter, MIC Shrine Rector Monday- Saturday 8:00am, 9:00am & 2:00pm Sunday 9:00am, 10:30am & 2:00pm Please note: 2pm Mass on Saturday does NOT fulfill Sunday obligation Confessions Available Monday thru Friday 1:00pm - 2:00pm Saturdays and Sundays 1:00pm – 2:00pm 3:30pm – 4:15pm Daily Schedule
Upcoming Events For more information please visit the Shrine Calendar found on our website: https: www.shrineofdivinemercy.org November 11/16 Feast of Our Lady of Mercy 11/16-20 Shrine Chapel will be Closed for Renovations • Afternoon Devotions and 2pm Mass will be in the St. Faustina Center located adjacent the Main Parking Lot 11/21 Marian Teaching at 11am with Fr. David Gunter, MIC • Topic: TBD 11/23 Requiem Mass for Victims of Suicide at 9am 11/26 Thanksgiving Day • See flyer on page 8 for more information • Gift Shop will be closed 11/26-27 11/28 In Person Explaining the Faith Talk at 11am with Fr. Chris Alar, MIC • Topic: Response to Attacks on Divine Mercy December 12/4 First Friday Devotions at 8pm • See flyer on page 9 for more information 12/5 First Saturday Devotions at 11am • In-Person Explaining the Faith Talk with Fr. Chris Alar, MIC • Topic: “What is the Tribulation?”
Dear brothers and sisters, good morning and welcome! The social dimension is an integral part not only of human nature, but also of our faith in Christ Jesus, as the precious legacy we receive from the Incarnation of the Son of God. The Constitution Gaudium et Spes (GS) recalls this in Chapters III and IV of Part II, dedicated to economic and social life and to the life of the political community. In these areas too, the Christian faith offers criteria for discernment. The Council Fathers highlight, first of all, the threat to world peace deriving from the imbalances linked to an economic development that is neither equitable nor respectful of creation (cf. GS, 63). This is a far-sighted vision, which was unfortunately borne out towards the end of the last century and which we see even more clearly today. To correct this course, the Document warns, technical progress alone is not enough: “many reforms in the socioeconomic realm and a change of mentality and attitude are required of all” (ibid.). Therefore, Gaudium et Spes summarizes the Christian vision of economic development, which must always be at the service of humankind and under human control (cf. GS, 64–65). The concept of integral development is already clearly evident here, a concept which Saint Paul VI would later place at the heart of his Encyclical Populorum Progressio (1967). More relevant than ever are the appeals to commit to eliminating discrimination against the most vulnerable social groups and migrants (cf. GS, 66). The heart of the economy is work. Through it, one develops as a person, provides for family needs, expresses one’s own talent, participates in social life and builds a better world by collaborating in God’s creative work. Work must never be distorted to the detriment of people, the common good or creation. The real challenge is to offer everyone opportunities to make the most of their abilities: unemployment, exploitation and working conditions that endanger health and life itself are unacceptable (cf. GS, 67). Workers have the right and the duty to participate in decisions affecting their work, including through trade unions, resolving conflicts through dialogue and non-violent action (cf. GS, 68). In this context, the Council recalls one of the fundamental principles of social teaching, namely the universal destination of earthly goods (cf. GS, 69) and applies it to the financial sphere, stating that “whoever makes decisions concerning these investments and the November 4, 2026 GENERAL AUDIENCE Pope Leo XIV PAPAL CORNER ● WISDOM OF POPE LEO XIV Catechesis. The Documents of the Second Vatican Council. IV. Constitution Gaudium et Spes. 8. Faith and social, political, and economic life (GS, 63–76)
Picture of His Holiness Pope Leo XIV from Welcome, Pope Leo XIV: https://marian.org/articles/welcome-pope-leo-xiv Excerpt from General Audience given by His Holiness Pope Leo XIV on November 4, 2026 https://www.vatican.va/content/leo-xiv/en/audiences/2026/documents/20261104-udienza-generale.html planning of the economy – whether they be individuals or groups of public authorities – are bound … to recognize their serious obligation of watching, on the one hand, that provision be made for the necessities required for a decent life both of individuals and of the whole community and, on the other, of looking out for the future and of establishing a right balance between the needs of present-day consumption, both individual and collective, and the demands of investing for the generation to come” (GS, 70). Gaudium et Spes then goes on to discuss the political community, noting several positive developments in the contemporary era, above all the fact that “the present keener sense of human dignity has given rise in many parts of the world to attempts to bring about a politico-juridical order which will give better protection to the rights of the person in public life” (GS, 73). The political community exists for the sake of the common good, which consists of “the sum of those conditions of the social life whereby men, families and associations more adequately and readily may attain their own perfection” (GS, 74). The exercise of political authority must always be directed towards the common good, which must be structured and operate according to local and historical circumstances, but always with the good of the entire human family at heart (cf. ibid.). Gaudium et Spes reiterates that “the Church and the political community in their own fields are autonomous and independent from each other. Yet both, under different titles, are devoted to the personal and social vocation of the same men. The more that both foster sounder cooperation between themselves with due consideration for the circumstances of time and place, the more effective will their service be exercised for the good of all” (GS, 76). Dear friends, engaging in economic and political life in accordance with these criteria is a way of building peace. As Pope Francis recalled, “war is a failure of politics and of humanity, a shameful capitulation, a stinging defeat before the forces of evil” (Encyclical Letter Fratelli tutti, 261). On the contrary, politics that tends to the wounds of peoples and of those who suffer injustice offers grounds for hope for the future of humanity. For this reason, I encourage young people to follow the example of those men and women who have borne faithful witness in these fields. And I renew my call to Christian communities to revive formation in the social doctrine of the Church. _________________ Dear brothers and sisters, in our continuing catechesis on the Second Vatican Council’s Pastoral Constitution Gaudium et Spes, today we reflect on the social dimension of humanity, which is integral not only to our human nature but also to our faith in Christ. Chapters III and IV of Part II are devoted to socioeconomic life and the political community, with particular emphasis on the theme of peace. From this perspective, the Council Fathers presented the Catholic vision of economic development, placing work at its center. Here, the Council recalls a fundamental principle of Catholic social doctrine, namely, the universal destination of goods. It then considers the political community, which — whatever its historical form — also exists for the sake of the common good, which must be the aim of the exercise of civil authority.
Get to know the Diary of… Saint Faustina Kowalska O Love, O depth of Your abasement, O mystery of happiness... Why is Your love not returned? My traveling companions were very kind; several women of the Sodality of Mary were in the same compartment with me. I sensed that one of them was suffering greatly and fighting a difficult battle in her soul. I began to pray in spirit for this soul. At eleven o’clock these women went to another compartment for a chat, leaving only the two of us behind in the carriage. I could feel that my prayer was causing this soul’s struggle to become even fiercer. I did not console her, but prayed all the more fervently. Finally, the lady turned to me and asked if she was obliged to fulfill a certain promise which she had made to God. At that moment, I received inner knowledge of the promise and replied, “You are absolutely obliged to keep it, or else you will be miserable for the rest of your life. This thought will pursue you everywhere and give you no peace.” Surprised at my answer, she opened her soul to me. She was a schoolteacher. When she was about to take her examinations, she had promised God that if she did well in her examinations she would devote herself to His service; that is, enter a religious congregation. She passed the examinations very well. “But,” she said, “when I entered into the hustle and bustle of the world, I no longer wanted to enter a convent. However, my conscience has given me no peace, and despite amusements I am always unhappy.” After a lengthy conversation, she was completely changed and told me that she would immediately take steps to enter a convent. She asked me to pray for her, and I felt that God would be generous with His grace. When I was set at peace and taught how to follow God’s paths, my spirit rejoiced in the Lord, and it seemed to me that I was running, not walking. My wings were spread for flight; I soared into the very heat of the sun, and I will not descend until I rest in Him, in whom my soul has lost itself forever. And I subjected myself totally to the action of grace. God stoops very low to my soul. I do not draw back, nor do I resist Him, but I lose myself in Him as my only treasure. I am one with the Lord. It is as if the gulf between us, Creator and creature, disappears. For a few days, my soul was in a state of continuous ecstasy. God’s presence did not leave me for a single moment. And my soul remained in a continuous loving union with the Lord. But this in no way interfered with the performance of my duties. I felt I was transformed into love; I was all afire, but without being burned up. I lost myself in God unceasingly; God drew me to himself so strongly and powerfully that sometimes I was not aware of being on earth. I had impeded and feared God’s grace for so long, and now God himself, through Father Andrasz, has removed all difficulties. My spirit has been turned towards the Sun and has blossomed in His rays for Him alone; I understand no more... [The sentence breaks off here and begins a completely new thought in the next line.] Oh, how wretched my soul is for having wasted so many graces! I was running away from God, and He pursued me with his graces. I most often experienced God’s graces when I least expected them.
From the moment He gave me a spiritual director, I have been more faithful to grace. Thanks to the director and his watchfulness over my soul, I have learned what guidance means and how Jesus looks at it. Jesus warned me of the least fault and stressed that He himself judges the matter that I present to my confessor; and [He told me] that... any transgressions against the confessor touch Me myself. Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God. God never violates our free will. It is up to us whether we want to receive God’s grace or not. It is up to us whether we will cooperate with it or waste it. Oh, how great is the mercy of God, who allows man to participate in such a high degree in His divine happiness! At the same time, what great pain pierces my heart [at the thought] that so many souls have spurned this happiness. January 27, 1938. During Holy Hour today, Jesus complained to me about the ingratitude of souls: In return for My blessings, I get ingratitude. In return for My love, I get forgetfulness and indifference. My Heart cannot bear this. O Love, O depth of Your abasement, O mystery of happiness, why do so few people know You? Why is Your love not returned? Love must be reciprocal. If Jesus tasted the fullness of bitterness for me, then I, His bride, will accept all bitterness as proof of my love for Him. + I made an hour of adoration in thanksgiving for the graces which had been granted me and for my illness. Illness also is a great grace. I have been ill for four months, but I do not recall having wasted so much as a minute of it. All has been for God and souls; I want to be faithful to Him everywhere. Eighth day. O my Lord, while calling to mind all Your blessings, in the presence of Your Most Sacred Heart, I have felt the need to be particularly grateful for so many graces and blessings from God. I want to plunge myself in thanksgiving before the Majesty of God and to continue in this prayer of thanksgiving for seven days and seven nights; and although I will outwardly carry out all my duties, my spirit will nonetheless stand continually before the Lord, and all my exercises will be imbued with the spirit of thanksgiving. Each evening, I will kneel for a half hour in my cell, alone with the Lord. As often as I shall awake at night, I shall steep myself in a prayer of thanksgiving. In this way I want to repay, at least in some small way, for the immensity of God’s blessings. When, during adoration, I repeated the prayer, “Holy God” several times, a vivid presence of God suddenly swept over me, and I was caught up in spirit before the majesty of God. I saw how the Angels and the Saints of the Lord give glory to God. The glory of God is so great that I dare not try to describe it, because I would not be able to do so, and souls might think that what I have written is all there is. Saint Paul, I understand now why you did not want to describe heaven, but only said that eye has not seen, nor ear heard, nor has it entered into the heart of man what God has prepared for those who love Him [cf. I Cor. 2:9; 2 Cor. 12:1-7]. Yes, that is indeed so. And all that has come forth from God returns to Him in the same way and gives Him perfect glory. Now I have seen the way in which I adore God; oh, how miserable it is! And what a tiny drop it is in comparison to that perfect heavenly glory. O my God, how good You are to accept my praise as well, and to turn Your Face to me with kindness and let us know that our prayer is pleasing to You. Diary 396, 142, excerpts 145, 1439; 1537, excerpt 278; 389, excerpt 1062; 1367, 1604
The Gift Shop is open daily 9:30am – 4:30pm Find us at: www.divinemercy Shrine Bulletin Board Oil blessed in honor of St. Faustina is available at the Shrine Reception desk. A suggested donation of $5.00 which would go to support Shrine Ministries. www.shrineofdivinemercy. org/get-involved/ Volunteering is a wonderful way to share your gifts and God’s Mercy with our pilgrims. Please follow the link below to learn more about volunteering at the National Shrine of The Divine Mercy.
Do you feel called to a religious vocation? VOCATION DIRECTOR ‘”I’m so glad you’re here.” Father Donald Calloway, MIC, welcomes you to the Marian Vocation Office in the Marian House of Studies, Steubenville, Ohio. Just by coming to this page, you’ve shown that you are open to wherever our Lord is calling you. Whether or not your vocation is as a religious—and whether or not you’re called to the Marians of the Immaculate Conception—I’m here to help you. Please look through the information we have prepared for you in the Vocation section. If you would like to glad to send you printed information on the Marians of the Immaculate Conception. From my own experience, I can tell you that my Congregation is totally consecrated to Mary Immaculate, faithful to authentic Church teaching, obedient to the Pope and Magisterium, and intensely Eucharistic. Please feel free to call or email me. You also might want to come to a Vocation Retreat. You may ask or tell me anything in confidence. You will not receive any phone calls or materials without your request. Discerning a vocation takes prayer, time, and guidance. Please use this prayer to help you consider where God is calling you. Fr. Donald Calloway, MIC Vocation Director Write :Vocation Director ● Marians of the Immaculate Conception ● 350 Belleview Blvd. ● Steubenville, OH 43952 Email: [email protected] May our Merciful Savior bless you and guide you. In the love of Mary Immaculate. Fr. Donald Calloway, MIC Vocation Director https://marian.org/vocations VOCATION PRAYER Hail Mary, full of grace; all generations call you blessed. Hail Mother of God, when asked by the angel to bear the Son of the Most High, filled with faith, you responded: “Let it be done unto me.” Holy Mother of Jesus, at the wedding feast at Cana, you prompted your Son to perform His first sign. Be with us as we discern our life’s work and guide us in the way we are called to follow in the footsteps of your Son. Holy Mother of the Savior, at the foot of the Cross you mourned the death of your only Son. Bless and embrace the loving parents of all priests, deacons, brothers and sisters. Holy Mother of the Good Shepherd, turn your motherly care to this nation. Interceded for us to the Lord of the harvest to send more laborers to the harvest in this land dedicated to your honor. Queen of Peace, Mirror of Justice, Health of the Sick inspire vocations in our time. Let the word of your Son be made flesh anew in the lives of persons anxious to proclaim the good news of everlasting life. Amen. Prayer from the United States Conference of Catholic Bishops
MARIANS OF THE IMMACULATE CONCEPTION Yes, I want to Help! How to help Please visit www.marian.org/ukraine/ to make a donation for Ukraine relief. One-hundred percent of funds received are sent directly to Ukraine and used to purchase humanitarian aid and medical supplies. Please do not mail medical supplies to Ukraine! Instead, please contact the Eucharistic Apostles of The Divine Mercy: 1-877-380-0727 or e-mail [email protected] to answer any of your questions. Because shipping via container is more cost effective, we prefer whatever monetary donations you can give rather than you sending medical supplies. Please know that boxes previously sent to the Marians or the EADM office were sent to Project C.U.R.E. and will be on fu-ture containers.
IT’S TIME TO SPEAK OUT AGAIN IN OPPOSITION TO PHYSICIAN ASSISTED SUICIDE The Massachusetts Catholic Conference has been following two bills that would legalize Physician Assisted Suicide in Massachusetts. House Bill 2505 and Senate Bill 1486, “An Act relative to End-of-Life Options.” At present HB 2505 is in the Joint Committee on Healthcare Finance and SB 1486 is in Senate Ways and Means. However, the bills may come to the floor for a vote at any time. Working together, we can join health care professionals, disability groups, senior citizens, the infirmed and countless individuals in saying NO to assisted suicide and to stop the legislation from moving forward this session. Here are some troubling facts to consider before you contact your elected officials: 1.) A DEADLY PRESCRIPTION - The bill would allow a physician to provide a lethal drug mixture to an individual diagnosed with less than 6 months to live that, when consumed, would cause death. NOTE - The diagnosis could be wrong. Countless individuals have outlived that 6-month diagnosis and enjoyed many more precious months and years with family and friends. 2.) NO REAL SAFEGUARDS - A vulnerable individual who is physically disabled, depressed, or fears being a “burden” may be subject to undue influence by others to make the choice of PAS. 3.) MISPLACED PRIORITIES -The primary focus of elected officials should be dedicated to legislation providing quality health care, mental health care and palliative care to the sick and dying – particularly in the underserved, poor and minority communities that suffer the most at the time of need. Your Voice Matters – Please call today! Please call or email your elected State Senator and State Representative to voice your opposition. They represent you and should know your views on this topic. You can do this by logging onto HTTPS://MACATHOLIC.ORG or scan QR code below. Follow the links to find contact information for your individual State Senator and State Representative via address and zip code link. Stay informed by signing up to receive alerts. For individuals without internet access, plea e call the Massachusetts Catholic Conference at 617746-5630. We will provide you the legislative contact information.
The Image of Divine Mercy I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I myself will defend it as my own glory. (Diary 48) In 1931, our Lord appeared to St. Faustina in a vision. She saw Jesus clothed in a white garment with His right hand raised in blessing. His left hand was touching His garment in the area of the Heart, from where two large rays came forth, one red and the other pale. She gazed intently at the Lord in silence, her soul filled with awe, but also with great joy. Jesus said to her: Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48). I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (327). I desire that this image be venerated, first in your chapel, and [then] throughout the world (47). At the request of her spiritual director, St. Faustina asked the Lord about the meaning of the rays in the image. She heard these words in reply: The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299). By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742). These words indicate that the Image represents the graces of Divine Mercy poured out upon the world, especially through Baptism and the Eucharist. Many different versions of this image have been painted, but our Lord made it clear that the painting itself is not what is important. When St. Faustina first saw the original image that was being painted under her direction, she wept in disappointment and complained to Jesus: "Who will paint You as beautiful as You are?" (313). In answer, she heard these words: "Not in the beauty of the color, nor of the brush lies the greatness of this image, but in My grace" (313). From The Image of The Divine Mercy www.thedivinemercy.org/message/devotions/image
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