March 8, 2026 Third Sunday of Lent National Shrine of The Divine Mercy A Ministry of the Marians of the Immaculate Conception of the Most Blessed Virgin Mary National Shrine of The Divine Mercy PO Box 951 2 Prospect Hill Road Stockbridge, MA 01262 (GPS: 11 Pine Street, Stockbridge, MA) Fr. Matthew Tomeny, MIC: Rector Fr. Robert Vennetti, MIC: Vice Rector Fr. Anthony Gramlich, MIC: Vice Rector Shrine Reception: 413-298-3931 Bus Pilgrimages: 413-298-1119 Gift Shop: 888-484-1112 National Shrine: www.shrineofdivinemercy.org Divine Mercy: www.thedivinemercy.org Marians: www.marian.org Livestream from the National Shrine Daily Devotions Daily Mass 9:00 am Chaplet of Divine Mercy 3:00 pm Rosary for Life 5:00 pm Divine Mercy (Official) Divine Mercy Videos posted on our website daily: shrineofdivinemercy.org Dear Pilgrims, We welcome you to the National Shrine of The Divine Mercy. Please join us for any upcoming events at the Shrine along with doing a personal pilgrimage during this year. Feel free to visit our Gift Shop and stroll our beautiful grounds during your visit here. May God bless you. Sincerely in Jesus and Mary Immaculate, Fr. Matthew Tomeny, MIC Shrine Rector Monday- Saturday 8:00am, 9:00am & 2:00pm Sunday 9:00am, 10:30am & 2:00pm Please note: 2pm Mass on Saturday does NOT fulfill Sunday obligation Confessions Available Monday thru Friday 1:00pm - 2:00pm Saturdays and Sundays 1:00pm – 2:00pm 3:30pm – 4:15pm Daily Schedule
Upcoming Events For more information please visit the Shrine Calendar found on our website: https: www.shrineofdivinemercy.org March 3/8 St. Faustina’s Way of The Cross • See flyer on page 12 for more information 3/13 St. Faustina’s Way of The Cross • See flyer on page 12 for more information 3/14 Explaining the Faith Talk at 11am with Fr. Chris Alar, MIC • Topic: The Book of Job: How Could God do that? St. Faustina’s Way of The Cross • See flyer on page 12 for more information 3/15 St. Faustina’s Way of The Cross • See flyer on page 12 for more information 3/15 St. Faustina’s Way of The Cross • See flyer on page 12 for more information 3/21 Marian Teaching at 11am with Fr. David Gunter, MIC • IN PERSON IN THE SHRINE CHURCH • Topic: Prayer and Healing Explaining the Faith Talk at 11am with Fr. Chris Alar, MIC • ONLINE ONLY • Topic: Palm Sunday
WISDOM OF Pope Leo XIV Dear brothers and sisters, good morning and welcome! Today, we will continue our exploration of the Conciliar Constitution Lumen gentium, a dogmatic Constitution on the Church. In the first chapter, which is primarily intended to answer the question of what the Church is, she is described as a “complex reality” (no. 8). Now we ask ourselves: what does this complexity consist of? Some might answer that the Church is complex in that she is ‘complicated’ and therefore difficult to explain; others might think that her complexity derives from the fact that she is an institution steeped in two thousand years of history, with characteristics that differ from any other social or religious group. In Latin, however, the word ‘complex’ indicates rather the orderly union of different aspects or dimensions within the same reality. For this reason, Lumen gentium can affirm that the Church is a well-organized body, in which the human and divine dimensions coexist without separation and without confusion. The first dimension is immediately perceptible, in that the Church is a community of men and women who share the joy and struggle of being Christians, with their strengths and weaknesses, proclaiming the Gospel and becoming a sign of the presence of Christ who accompanies us on our journey through life. Yet this aspect – which is also evident in its institutional organization – is not sufficient to describe the true nature of the Church, because it also has a divine dimension. The latter does not consist in an ideal perfection or spiritual superiority of its members, but in the fact that the Church is generated by God’s plan for humanity, realized in Christ. Therefore, the Church is at the same time an earthly community and the mystical body of Christ, a visible assembly and a spiritual mystery, a reality present in history and a people journeying towards heaven (LG, 8; CCC, 771). The human and divine dimensions integrate harmoniously, without one overshadowing the other; thus, the Church lives in this paradox. She is a reality that is both human and divine, which Catechesis. The Documents of Vatican Council II. II. Dogmatic Constitution Lumen gentium. 2. The Church, a Visible and Spiritual Reality GENERAL AUDIENCE March 4, 2026 Continuing series of Catechesis by Pope Leo XIV dedicated to Vatican Council II and its documents to “rediscover the beauty and importance of this ecclesial event.” Quotation from General Audience January 7, 2026
welcomes the sinful man and leads him to God. To illuminate this ecclesial condition, Lumen gentium refers to the life of Christ. In fact, those who met Jesus along the roads of Palestine experienced his humanity, his eyes, his hands, the sound of his voice. Those who decided to follow him were moved precisely by the experience of his welcoming gaze, the touch of his blessing hands, his words of liberation and healing. At the same time, however, by following that Man, the disciples opened themselves to an encounter with God. Indeed, Christ’s flesh, his face, his gestures and his words visibly manifest the invisible God. In the light of the reality of Jesus, we can now return to the Church: when we look at her closely, we discover a human dimension made up of real people, who sometimes manifest the beauty of the Gospel and other times struggle and make mistakes like everyone else. However, it is precisely through her members and her limited earthly aspects that Christ’s presence and his saving action are manifested. As Benedict XVI said, there is no opposition between the Gospel and the institution; on the contrary, the structures of the Church serve precisely for the “realization and concretization of the Gospel in our time” (Address to Swiss Bishops, 9 November 2006). An ideal and pure Church, separated from the earth, does not exist; only the one Church of Christ, embodied in history. This is what constitutes the holiness of the Church: the fact that Christ dwells in her and continues to give himself through the smallness and fragility of her members. Contemplating this perennial miracle that takes place in her, we understand ‘God's method’: He makes himself visible through the weakness of creatures, continuing to manifest himself and to act. For this reason, Pope Francis, in Evangelii gaudium, exhorts us all to learn “to remove our sandals before the sacred ground of the other (cf. Ex 3:5)” (no. 169). This enables us still today to build up the Church: not only by organizing its visible forms, but by building that spiritual edifice which is the body of Christ, through communion and charity among ourselves. Indeed, charity constantly generates the presence of the Risen One. “If only we could all just let our thoughts dwell on the one thing, charity! It’s the only thing, you see, which both surpasses all things, and without which all things worth nothing, and which draws all things to itself, wherever it may be” (Sermon 354, 6, 6). Summary of the Holy Father's words: Dear brothers and sisters, in our continuing catechesis on the Second Vatican Council, today we consider the mystery of the human and divine dimensions of the Church as presented by the Dogmatic Constitution Lumen Gentium. Just as Jesus’ humanity was immediately apparent to those who walked by his side, so too the human dimension of the Church is easy to perceive: it is a community of men and women who, with their gifts and their flaws, seek to proclaim the Gospel within a visible structure. Those who followed Jesus more closely, however, recognized that his humanity — his loving gaze, his merciful gestures and his powerful word — manifested his divinity, which led them to salvation. In a similar way, through the visible and human dimension of the Church, the spirit of Christ and his saving action are present and active in the world. Let us strive to be authentic witnesses of the love of Christ so that all can recognize in us and among us the charity that characterizes true Christians and builds up the Church. Picture of His Holiness Pope Leo XIV from ShopMercy: https://shopmercy.org/pope-leo-xiv-prayer-card.html Quote from His Holiness Pope Leo IIV’s General Audience on March 4, 2026 https://www.vatican.va/content/leo-xiv/en/audiences/2026/documents/20260304-udienza-generale.html
Pope Francis Angelus Address MARCH 23, 2014 Dear Brothers and Sisters, Good morning! Today’s Gospel presents Jesus’ encounter with the Samaritan woman in Sicar, near an old well where the woman went to draw water daily. That day, she found Jesus seated, “wearied as he was with his journey” (Jn 4:6). He immediately says to her: “Give me a drink” (v. 7). In this way he overcomes the barriers of hostility that existed between Jews and Samaritans and breaks the mould of prejudice against women. This simple request from Jesus is the start of a frank dialogue, through which he enters with great delicacy into the interior world of a person to whom, according to social norms, he should not have spoken. But Jesus does! Jesus is not afraid. When Jesus sees a person he goes ahead, because he loves. He loves us all. He never hesitates before a person out of prejudice. Jesus sets her own situation before her, not by judging her but by making her feel worthy, acknowledged, and thus arousing in her the desire to go beyond the daily routine. Jesus’ thirst was not so much for water, but for the encounter with a parched soul. Jesus needed to encounter the Samaritan woman in order to open her heart: he asks for a drink so as to bring to light her own thirst. The woman is moved by this encounter: she asks Jesus several profound questions that we all carry within but often ignore. We, too, have many questions to ask, but we don’t have the courage to ask Jesus! Lent, dear brothers and sisters, is the opportune time to look within Sunday Gospel insights from the: Teachings of the Popes Saint Pope Pius X Pope Pius XII Pope John XXIII Saint Pope John Paul II Pope Benedict XIV Pope Francis
ourselves, to understand our truest spiritual needs, and to ask the Lord’s help in prayer. The example of the Samaritan woman invites us to exclaim: “Jesus, give me a drink that will quench my thirst forever”. The Gospel says that the disciples marvelled that their Master was speaking to this woman. But the Lord is greater than prejudice, which is why he was not afraid to address the Samaritan woman: mercy is greater than prejudice. We must learn this well! Mercy is greater than prejudice, and Jesus is so very merciful, very! The outcome of that encounter by the well was the woman’s transformation: “the woman left her water jar” (v. 28), with which she had come to draw water, and ran to the city to tell people about her extraordinary experience. “I found a man who told me all that I ever did. Can this be be the Christ?” She was excited. She had gone to draw water from the well, but she found another kind of water, the living water of mercy from which gushes forth eternal life. She found the water she had always sought! She runs to the village, that village which had judged her, condemned her and rejected her, and she announces that she has met the Messiah: the one who has changed her life. Because every encounter with Jesus changes our lives, always. It is a step forward, a step closer to God. And thus every encounter with Jesus changes our life. It is always, always this way. In this Gospel passage we likewise find the impetus to “leave behind our water jar”, the symbol of everything that is seemingly important, but loses all its value before the “love of God”. We all have one, or more than one! I ask you, and myself: “What is your interior water jar, the one that weighs you down, that distances you from God?”. Let us set it aside a little and with our hearts; let us hear the voice of Jesus offering us another kind of water, another water that brings us close to the Lord. We are called to rediscover the importance and the sense of our Christian life, initiated in Baptism and, like the Samaritan woman, to witness to our brothers. A witness of what? Joy! To witness to the joy of the encounter with Jesus; for, as I said, every encounter with Jesus changes our life, and every encounter with Jesus also fills us with joy, the joy that comes from within. And the Lord is like this. And so we must tell of the marvellous things the Lord can do in our hearts when we have the courage to set aside our own water jar. After the Angelus: Dear brothers and sisters, now let us remember these two phrases: every encounter with Jesus changes our life and every encounter with Jesus fills us with joy. Shall we say it together? Every encounter with Jesus changes our life; every encounter with Jesus fills us with joy. So it is. Angelus Address of Pope Francis on March 23, 2014 https://www.vatican.va/content/francesco/en/angelus/2014/documents/papa-francesco_angelus_20140323.html Pictures of Popes St. Pius XII, Pius X, John XXIII, St. John Paul II, and Benedict XVI: : https://marian.org/mary/teaching-of-the-popes Pictures of Pope Francis: https://marian.org/articles/pope-francis-rest-peace
Get to know the Diary of… Saint Faustina “To You, O living spring of mercy, all souls are drawn; some like deer, thirsting for Your Love.” O day of eternity, O day so long desired, With thirst and longing, my eyes search you out. Soon love will tear the veil asunder, And you will be my salvation. Oh, how great is Your beauty, Jesus my Spouse! Living Flower enclosing life-giving dew for a thirsting soul! My soul is drowned in You. You alone are the object of my desires and strivings. Unite me as closely as possible to Yourself, to the Father and to the Holy Spirit. Let me live and die in You. Come then, at last, my most sweet Lord And take my thirsting heart There, to Your home in the lofty regions of heaven, Where Your eternal life perdures. Life on this earth is but an agony, As my heart feels it is created for the heights. For it the lowlands of this life hold no interest, For my homeland is in heaven — this I firmly believe. Jesus, You alone know how the soul, engulfed in darkness, moans in the midst of these torments and, despite all this, thirsts for God as burning lips thirst for water. It dies and withers; it dies a death without death; that is to say, it cannot die. O Divine Spirit, Spirit of peace and of joy, You invigorate my thirsting heart And pour into it the living fountain of God’s love, Making it intrepid for battle. Good Friday. At three o’clock, I saw the Lord Jesus, crucified, who looked at me and said, I thirst. Then I saw two rays issue from His side, just as they appear in the image. I then felt in my soul the desire to save souls and to empty myself for the sake of poor sinners. I offered myself, together with the dying Jesus, to the Eternal Father, for the salvation of the whole world. With Jesus, through Jesus and in Jesus is my communion with You, Eternal Father. On Good Friday, Jesus suffered in His soul in a way which was different from [His suffering on] Holy Thursday. O Jesus, I want to bring souls to the fount of Your mercy to draw the reviving water of life with the vessel of trust. The soul desirous of more of God’s mercy should approach God with greater trust;
and if her trust in God is unlimited, then the mercy of God toward it will be likewise limitless. O my God, Who know every beat of my heart, You know how eagerly I desire that all hearts would beat for You alone, that every soul glorify the greatness of Your mercy. At that moment, the Lord gave me to know how jealous He is of my heart. Even among the sisters you will feel lonely. Know then that I want you to unite yourself more closely to Me. I am concerned about every beat of your heart. Every stirring of your love is reflected in My Heart. I thirst for your love. “Yes, O Jesus, but my heart would not be able to live without You, either; for even if the hearts of all creatures were offered to me, they would not satisfy the depths of my heart.” + During Holy Mass, I saw the Lord Jesus nailed upon the cross amidst great torments. A soft moan issued from His Heart. After some time, He said, I thirst. I thirst for the salvation of souls. Help Me, My daughter, to save souls. Join your sufferings to My Passion and offer them to the heavenly Father for sinners. God, You could have saved thousands of worlds with one word; a single sigh from Jesus would have satisfied Your justice. But You Yourself, Jesus, purely out of love for us, underwent such a terrible Passion. Your Father’s justice would have been propitiated with a single sigh from You, and all Your self-abasement is solely the work of Your mercy and Your inconceivable love. On leaving the earth, O Lord, You wanted to stay with us, and so You left us Yourself in the Sacrament of the Altar, and You opened wide Your mercy to us. There is no misery that could exhaust You; You have called us all to this fountain of love, to this spring of God’s compassion. Here is the tabernacle of Your mercy, here is the remedy for all our ills. To You, O living spring of mercy, all souls are drawn; some like deer, thirsting for Your love, others to wash the wound of their sins, and still others, exhausted by life, to draw strength. At the moment of Your death on the Cross, You bestowed upon us eternal life; allowing Your most holy side to be opened, You opened an inexhaustible spring of mercy for us, giving us Your dearest possession, the Blood and Water from Your Heart. Such is the omnipotence of Your mercy. From it all grace flows to us. Hidden Jesus, life of my soul, Object of my ardent desire, Nothing will stifle Your love in my heart. The power of our mutual love assures me of that. Hidden Jesus, glorious pledge of my resurrection, All my life is concentrated in You. It is You, O Host, who empower me to love forever, And I know that You will love me as Your child in return. Hidden Jesus, my purest love, My life with You has begun already here on earth, And it will become fully manifest in the eternity to come, Because our mutual love will never change. Hidden Jesus, sole desire of my soul, You alone are to me more than the delights of heaven. My soul searches for You only, who are above all gifts and graces, You who come to me under the form of bread. Hidden Jesus, take at last to Yourself my thirsting heart Which burns for You with the pure fire of the Seraphim. I go through life in Your footsteps, invincible, With head held high, like a knight, feeble maid though I be. Diary 1230, 501, excerpt 1589; 101, excerpt 1411; 648, excerpt 1489; 1542, 1032, 1747, excerpt 1427
The Marian Fathers extend a warm invitation to come to The National Shrine of The Divine Mercy in Stockbridge on April 11 and 12 to experience this annual celebration and the promise of extraordinary graces. Admission is free and parking for cars is plentiful. This year's theme is "USA 250: One Nation Under God's Mercy." Opportunities on both days for talks, Confession, Eucharistic Adoration, praying the Rosary, and perusing the Divine Mercy Gift Shop. On Divine Mercy Sunday, EWTN will broadcast live starting at 12 Noon. The principal celebrant for the Mass will be the Most Rev. David L. Ricken, Bishop of Green Bay, WI, in whose diocese is the National Shrine of Our Lady of Champion. Please see flyer on the next page for schedule of events ALL ARE WELCOME! FOR MORE INFORMATION, PLEASE VISIT: ShrineofDivineMercy.org or call (413) 298-3931 DIVINE MERCY WEEKEND 2026
The Gift Shop is open daily 9:30am – 4:30pm Find us at: www.divinemercy Shrine Bulletin Board Oil blessed in honor of St. Faustina is available at the Shrine Reception desk. A suggested donation of $5.00 which would go to support Shrine Ministries. www.shrineofdivinemercy. org/get-involved/ Volunteering is a wonderful way to share your gifts and God’s Mercy with our pilgrims. Please follow the link below to learn more about volunteering at the National Shrine of The Divine Mercy.
Do you feel called to a religious vocation? VOCATION DIRECTOR ‘”I’m so glad you’re here.” Father Donald Calloway, MIC, welcomes you to the Marian Vocation Office in the Marian House of Studies, Steubenville, Ohio. Just by coming to this page, you’ve shown that you are open to wherever our Lord is calling you. Whether or not your vocation is as a religious—and whether or not you’re called to the Marians of the Immaculate Conception—I’m here to help you. Please look through the information we have prepared for you in the Vocation section. If you would like to know glad to send you printed information on the Marians of the Immaculate Conception. From my own experience, I can tell you that my Congregation is totally consecrated to Mary Immaculate, faithful to authentic Church teaching, obedient to the Pope and Magisterium, and intensely Eucharistic. Please feel free to call or email me. You also might want to come to a Vocation Retreat. You may ask or tell me anything in confidence. You will not receive any phone calls or materials without your request. Discerning a vocation takes prayer, time, and guidance. Please use this prayer to help you consider where God is calling you. Fr. Donald Calloway, MIC Vocation Director Write :Vocation Director ● Marians of the Immaculate Conception ● 350 Belleview Blvd. ● Steubenville, OH 43952 Email: [email protected] VOCATION PRAYER Hail Mary, full of grace; all generations call you blessed. Hail Mother of God; when asked by the angel to bear the Son of the Most High, filled with faith, you responded: "Let it be done unto me." Holy Mother of Jesus, at the wedding feast at Cana, you prompted your Son to perform his first sign. Be with us as we discern our life's work and guide us in the way we are called to follow in the footsteps of your Son. Holy Mother of the Savior, at the foot of the cross you mourned the death of your only Son. Bless and embrace the loving parents of all priests, deacons, brothers and sisters. Holy Mother of the Good Shepherd, turn your motherly care to this nation. Intercede for us to the Lord of the harvest to send more laborers to the harvest in this land dedicated to your honor. Queen of Peace, Mirror of Justice, Health of the Sick, inspire vocations in our time. Let the word of your Son be made flesh anew in the lives of persons anxious to proclaim the good news of everlasting life. May our Merciful Savior bless you and guide you. In the love of Mary Immaculate. Fr. Donald Calloway, MIC Vocation Director https://marian.org/vocations Prayer from the United States Conference of Catholic Bishops
MARIANS OF THE IMMACULATE CONCEPTION Yes, I want to Help! How to help Please visit www.marian.org/ukraine/ to make a donation for Ukraine relief. One-hundred percent of funds received are sent directly to Ukraine and used to purchase humanitarian aid and medical supplies. Please do not mail medical supplies to Ukraine! Instead, please contact the Eucharistic Apostles of The Divine Mercy: 1-877-380-0727 or e-mail [email protected] to answer any of your questions. Because shipping via container is more cost effective, we prefer whatever monetary donations you can give rather than you sending medical supplies. Please know that boxes previously sent to the Marians or the EADM office were sent to Project C.U.R.E. and will be on fu-ture containers.
Embrace Life! Be A Hospice Volunteer. Do you have a talent to share? A contagious passion for just about anything? Would you like a appreciative audience? Want an easy way to make a big impact in someone’s life? Do you want to spend your precious free time making a difference in someone’s life? This is an opportunity for you. We are currently looking for HOPSICE VOLUNTEERS on a regular, periodic or as needed basis. You can play cards, read papers, or have a nice conversation with patients. We provide training. You must be at least 18 years old to apply. Please contact Lori Johnson, Volunteer Coordinator, at 413-443-2994 Or email: [email protected] Visit their website for more information: https://hcib.org/ Jesus said to St. Faustina: "... I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse or absolve yourself from it" Diary of St. Faustina, 742 Excerpt from Comfort the Sick-Park of a Series on Corporal Deeds of Mercy. To read in full go to: https://www.thedivinemercy.org/articles/comfort-sick
The Image of Divine Mercy I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I myself will defend it as my own glory. (Diary 48) In 1931, our Lord appeared to St. Faustina in a vision. She saw Jesus clothed in a white garment with His right hand raised in blessing. His left hand was touching His garment in the area of the Heart, from where two large rays came forth, one red and the other pale. She gazed intently at the Lord in silence, her soul filled with awe, but also with great joy. Jesus said to her: Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48). I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (327). I desire that this image be venerated, first in your chapel, and [then] throughout the world (47). At the request of her spiritual director, St. Faustina asked the Lord about the meaning of the rays in the image. She heard these words in reply: The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299). By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742). These words indicate that the Image represents the graces of Divine Mercy poured out upon the world, especially through Baptism and the Eucharist. Many different versions of this image have been painted, but our Lord made it clear that the painting itself is not what is important. When St. Faustina first saw the original image that was being painted under her direction, she wept in disappointment and complained to Jesus: "Who will paint You as beautiful as You are?" (313). From The Image of The Divine Mercy www.thedivinemercy.org/message/devotions/image
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