March 29, 2026 Palm Sunday of The Lord’s Passion National Shrine of The Divine Mercy A Ministry of the Marians of the Immaculate Conception of the Most Blessed Virgin Mary National Shrine of The Divine Mercy PO Box 951 2 Prospect Hill Road Stockbridge, MA 01262 (GPS: 11 Pine Street, Stockbridge, MA) Fr. Matthew Tomeny, MIC: Rector Fr. Robert Vennetti, MIC: Vice Rector Fr. Anthony Gramlich, MIC: Vice Rector Shrine Reception: 413-298-3931 Bus Pilgrimages: 413-298-1119 Gift Shop: 888-484-1112 National Shrine: www.shrineofdivinemercy.org Divine Mercy: www.thedivinemercy.org Marians: www.marian.org Livestream from the National Shrine Daily Devotions Daily Mass 9:00 am Chaplet of Divine Mercy 3:00 pm Rosary for Life 5:00 pm Divine Mercy (Official) Divine Mercy Videos posted on our website daily: shrineofdivinemercy.org Dear Pilgrims, We welcome you to the National Shrine of The Divine Mercy. Please join us for any upcoming events at the Shrine along with doing a personal pilgrimage during this year. Feel free to visit our Gift Shop and stroll our beautiful grounds during your visit here. May God bless you. Sincerely in Jesus and Mary Immaculate, Fr. Matthew Tomeny, MIC Shrine Rector Monday- Saturday 8:00am, 9:00am & 2:00pm Sunday 9:00am, 10:30am & 2:00pm Please note: 2pm Mass on Saturday does NOT fulfill Sunday obligation Confessions Available Monday thru Friday 1:00pm - 2:00pm Saturdays and Sundays 1:00pm – 2:00pm 3:30pm – 4:15pm Daily Schedule
Upcoming Events For more information please visit the Shrine Calendar April *events will be livestreamed and available online 4/2 Holy Thursday • * Liturgy of The Lord’s Last Supper at 7:30pm • see flyer on page 10 for more information 4/3 Good Friday • see flyer on page 10 for more information • St. Faustina’s Way of The Cross at 12:pm (outdoors if weather permitting) • * Celebration of The Passion of The Lord at 3pm • * Solemn Divine Mercy Novena and First Friday Devotions 7pm • * Tenebrae (Meditation on the Seven Last Words of Christ) 7:45pm* 4/4 Holy Saturday/Easter Vigil • see flyer on page 10 for more information • * First Saturday Talk and Devotions at 11am In the St. Faustina Center • * Solemn Divine Mercy Novena at 3pm • Easter Vigil Mass at 10pm 4/5 Solemnity of Easter Sunday of the Resurrection of The Lord • see flyer on page 10 for more information • Masses at 9am, 10:30am and 2pm • * Solemn Divine Mercy Novena at 3pm
WISDOM OF Pope Leo XIV Dear brothers and sisters, good morning and welcome! We will continue our catecheses on the Documents of the Second Vatican Council, commenting on the Dogmatic Constitution Lumen gentium on the Church (LG). After presenting her as the People of God, today we will consider her hierarchical form. The Catholic Church is founded on the Apostles, whom Christ appointed as the living pillars of His mystical Body, and possesses a hierarchical structure that works in the service of the unity, mission and sanctification of all her members. This sacred Order is permanently founded on the Apostles (cf. Eph 2:20; Rev 21:14), as authoritative witnesses to the resurrection of Jesus (cf. Acts 1:22; 1 Cor 15:7) and sent by the Lord Himself on mission into the world (cf. Mk 16:15; Mt 28:19). Since the Apostles are called to faithfully preserve the Master’s salvific teaching (cf. 2 Tim 1:13–14), they hand on their ministry to men who, until Christ’s return, continue to sanctify, guide and instruct the Church “through their successors in pastoral office” (Catechism of the Catholic Church, no. 857). This apostolic succession, founded on the Gospel and in the Tradition, is explored further in Chapter III of Lumen gentium, entitled “On the hierarchical structure of the Church and in particular on the Episcopate”. The Council teaches that the hierarchical structure is not a human construct, functional to the internal organization of the Church as a social body (cf. LG, 8), but a divine institution whose purpose is to perpetuate the mission given by Christ to the Apostles until the end of time. The fact that this theme is addressed in Chapter III, after the first two chapters have considered the very essence of the Church (cf. Acta Synodalia III/1, 209–210), does not imply that the hierarchical constitution is a subsequent element with respect to the People of God: as the Decree Ad gentes notes, “the Apostles were the first budding-forth of the New Israel, and at the same time the beginning of the sacred hierarchy” (no. 5), inasmuch as they were the community of those redeemed by Christ’s Paschal Mystery, established as a means of salvation for the world. GENERAL AUDIENCE St. Peter’s Square Wednesday, March 18, 2026 Continuing series of Catechesis by Pope Leo XIV dedicated to Vatican Council II and its documents to “rediscover the beauty and importance of this ecclesial event.” Quotation from General Audience January 7, 2026 Catechesis. The Documents of Vatican Council II. II. Dogmatic Constitution Lumen gentium. 5. On the foundation of the Apostles. The Church in her hierarchical dimension"
To understand the Council’s intention, it is advisable to read carefully the title of Chapter III of Lumen gentium, which explains the fundamental structure of the Church, received from God the Father through the Son and brought to fulfilment by the outpouring of the Holy Spirit. The Council Fathers did not want to present the institutional elements of the Church, as the noun “constitution” might imply if understood in the modern sense. The Document concentrates instead on the “ministerial or hierarchical priesthood”, which differs “in essence and not only in degree” from the common priesthood of the faithful, recalling that the latter are “nonetheless interrelated: each of them in its own special way is a participation in the one priesthood of Christ” (LG, 10). The Council thus addresses the ministry conferred upon men endowed with sacra potestas, sacred power (cf. LG, 18) for service in the Church: it focuses in particular on the episcopate (LG, 18–27), then on the priesthood (LG, 28) and the diaconate (LG, 29) as degrees of the one sacrament of Holy Orders. By the adjective “hierarchical”, therefore, the Council intends to indicate the sacred origin of the apostolic ministry in the action of Jesus, the Good Shepherd, as well as its internal relationships. The Bishops, first and foremost, and through them the priests and deacons, have received tasks (in Latin munera), which lead them to the service of “all those who belong to the People of God”, so that, “working toward a common goal freely and in an orderly way, [they] may arrive at salvation” (LG, 18). Lumen gentium repeatedly and effectively recalls the collegial and communal nature of this apostolic mission, reaffirming that the “duty which the Lord committed to the shepherds of His people is a true service, which in sacred literature is significantly called ‘diakonia’ or ministry” (LG, 24). We can therefore understand why Saint Paul VI presented the hierarchy as a reality “born of the charity of Christ, to fulfil, spread and ensure the intact and fruitful transmission of the wealth of faith, examples, precepts and charisms bequeathed by Christ to His Church” (Address, 14 September 1964, in Acta Synodalia III/1, 147). Dear sisters and dear brothers, let us pray to the Lord that He may send to His Church ministers who are ardent with evangelical charity, dedicated to the good of all the baptized, and courageous missionaries in every part of the world. ____________________________________________________ Summary of the Holy Father's words: Dear brothers and sisters, In our ongoing catechesis on the Second Vatican Council, today we reflect on the teachings of the Dogmatic Constitution Lumen Gentium concerning the hierarchical structure of the Church. In this regard, it is helpful to bear in mind that the Church is not something we invented, but is a divine institution established by Jesus himself. Christ appointed the apostles, placing Peter at their head, and sent them out to continue his salvific mission until his return in glory. To perpetuate this same mission, ministers were invested with sacred power to be the successors of the Apostles as Bishops, in whose ministry priests and deacons likewise participate through the Sacrament of Holy Orders. Sharing in the ministry of Jesus, the Good Shepherd, they are consecrated to serve the faithful, build up the Church and ensure the fruitful transmission of the faith. Let us therefore ask the Lord to continue to bless his Church with shepherds after his own heart. Picture of His Holiness Pope Leo XIV from ShopMercy: https://shopmercy.org/pope-leo-xiv-prayer-card.html From the General Audience of His Holiness Pope Leo XIV on March 25, 2026: https://www.vatican.va/content/leo-xiv/en/audiences/2026/documents/20260325-udienza-generale.html
POPE FRANCIS Homily for Celebration of the Passion of The Lord Read by Cardinal Leonardo Sandri April 13, 2025 “Blessed is the king who comes in the name of the Lord” (Lk 19:38). So the crowd greeted Jesus as he entered Jerusalem. The Messiah entered through the gate of the holy city, thrown open to welcome the one who, a few days later, would leave through the same gate, this time cursed and condemned, bearing the cross. Today we too have followed Jesus, first in a festive procession and then along a path of pain and sorrow, as we enter upon this Holy Week of preparation for the commemoration of the Lord’s passion, death and resurrection. As we look at the faces of the soldiers and the tears of the women in the crowd, our attention is drawn to an unknown person whose name suddenly appears in the Gospel: Simon of Cyrene. He was the man seized by the soldiers who then “laid the cross on him, and made him carry it behind Jesus” (Lk 23:26). At that moment, he was coming in from the countryside. He happened to be passing by when he unexpectedly found himself caught up in a drama that overwhelmed him, like the heavy wood that was placed on his shoulders. As we make our own way towards Calvary, let us reflect for a moment on Simon’s actions, try to look into his heart, and follow in his footsteps at the side of Jesus. First of all, Simon’s actions were ambivalent. On the one hand, he was forced to carry the cross. He did not help Jesus out of conviction, but out of coercion. On the other hand, he then becomes personally involved in the Lord’s passion. Jesus’ cross becomes Simon’s cross. He was not the Simon, called Peter, who had promised to Sunday Gospel insights from the: Teachings of the Popes Saint Pope Pius X Pope Pius XII Pope John XXIII Saint Pope John Paul II Pope Benedict XIV Pope Francis
follow the Master at all times. That Simon disappeared on the night of betrayal, even after he had exclaimed: “Lord, I am ready to go with you to prison and to death” (Lk 22:33). The one who now follows Jesus is not that disciple, but this man from Cyrene. Yet the Master had clearly taught: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me” (Lk 9:23). Simon of Galilee spoke but did not act. Simon of Cyrene acts but does not speak. Between him and Jesus, there is no dialogue; not a single word is spoken. Between him and Jesus, there is only the wood of the cross. If we would know whether Simon of Cyrene helped or hated Jesus, in whose suffering he now had to share, whether he “took up” the Lord’s cross or simply carried it, we must look into his heart. While God’s heart is ever open, pierced by a pain that reveals his mercy, the human heart remains closed. We do not know what went on in Simon’s heart. Let us imagine ourselves in his place: would we feel anger or pity, compassion or annoyance? When we think of what Simon did for Jesus, we should also think of what Jesus did for Simon — what he did for me, for you, for each of us: he redeemed the world. The cross of wood that Simon of Cyrene bore is the cross of Christ, who himself bore the sins of all humanity. He bore them for love of us, in obedience to the Father (cf. Lk 22:42); he suffered with us and for us. In this unexpected and astonishing way, Simon of Cyrene becomes part of the history of salvation, in which no one is a stranger, no one a foreigner. Let us follow, then, in Simon’s footsteps, for he teaches us that Jesus comes to meet everyone, in every situation. When we see the great crowds of men and women whom hatred and violence are compelling to walk the road to Calvary, let us remember that God has made this road a place of redemption, for he walked it himself, giving his life for us. How many Simons of Cyrene are there in our own day, bearing the cross of Christ on their shoulders! Can we recognize them? Can we see the Lord in their faces, marred by the burden of war and deprivation? Faced with the appalling injustice of evil, we never carry the cross of Christ in vain; on the contrary, it is the most tangible way for us to share in his redemptive love. Jesus’ passion becomes compassion whenever we hold out our hand to those who feel they cannot go on, when we lift up those who have fallen, when we embrace those who are discouraged. Brothers and sisters, in order to experience this great miracle of mercy, let us decide how we are meant to carry our own cross during this Holy Week: if not on our shoulders, in our hearts. And not only our cross, but also the cross of those who suffer all around us; perhaps even the cross of some unknown person whom chance — but is it really chance? — has placed on our way. Let us prepare for the Lord’s paschal mystery by becoming each of us, for one another, a Simon of Cyrene. Homily of His Holiness Pope Francis on April 13, 2025 https://www.vatican.va/content/francesco/en/homilies/2025/documents/20250413-omelia-palme.html Cover Pictures of Popes St. Pius XII, Pius X, John XXIII, St. John Paul II, and Benedict XVI: https://marian.org/mary/teaching-of-the-popes Cover Picture of Pope Francis: https://marian.org/articles/pope-francis-rest-peace
Get to know the Diary of… Saint Faustina “And You speak sweetly to me, Give Me, give Me your heart.” Palm Sunday. This Sunday, I experienced in a special way the sentiments of the most sweet Heart of Jesus. My spirit was there where Jesus was. I saw Jesus riding on a donkey’s foal, and the disciples and a great multitude with branches in their hands joyfully accompanying the Lord Jesus. Some strewed them before His feet where He was riding, while others raised their branches in the air, leaping and jumping before the Lord and not knowing what to do for joy. And I saw another crowd which came out to meet Jesus, likewise with joyful faces and with branches in their hands, and they were crying out unceasingly with joy. There were little children there also. But Jesus was very grave, and the Lord gave me to know how much He was suffering at the time. And at that moment, I saw nothing but only Jesus, whose Heart was saturated with ingratitude. March 21, 1937. Palm Sunday. During Mass, my soul was steeped in the bitterness and suffering of Jesus. Jesus gave me to understand how much He had suffered in that triumphal procession. “Hosanna” was reverberating in Jesus’ heart as an echo of “Crucify.” Jesus allowed me to feel this in a special way. Today, My daughter, for your reading you shall take chapter nineteen of Saint John’s Gospel, and read it, not only with your lips, but with your heart... During this reading, my soul was filled with deep repentance. I saw all the ingratitude of creatures toward their Creator and Lord; I asked God to protect me from spiritual blindness. January 27, 1938. During Holy Hour today, Jesus complained to me about the ingratitude of souls: In return for My blessings, I get ingratitude. In return for My love, I get forgetfulness and indifference. My Heart cannot bear this. At that moment, love for Jesus was enkindled so strongly in my heart that, offering myself for ungrateful souls, I immersed myself completely in Him. When I came to my senses, the Lord allowed me to taste a little of the ingratitude which flooded His Heart. This experience lasted for a short while. The Lord’s Supper is laid, Jesus sits down at table with His Apostles, His Being all transformed into love, For such was the Holy Trinity’s counsel.
With great desire, I desire to eat with you, Before I suffer death. About to leave you, love holds Me in your midst. He sheds His Blood, gives His life, for He loves immensely. The supper is ended. Let us go to Gethsemane. Love is satisfied, And there the traitor is waiting. February 13, [1937]. Today, during the Passion Service,170 I saw Jesus being tortured and crowned with thorns and holding a reed in His hand. Jesus was silent as the soldiers were bustling about, vying with each other in torturing Him. Jesus said nothing, but just looked at me, and in that gaze I felt His pain, so terrible that we have not the faintest idea of how much He suffered for us before He was crucified. My soul was filled with pain and longing; in my soul, I felt great hatred for sin, and even the smallest infidelity on my part seemed to me like a huge mountain for which I must expiate by mortification and penance. When I see Jesus tormented, my heart is torn to pieces, and I think: what will become of sinners if they do not take advantage of the Passion of Jesus: In His Passion, I see a whole sea of mercy. Jesus was suddenly standing before me, stripped of His clothes, His body completely covered with wounds, His eyes flooded with tears and blood, His face disfigured and covered with spittle. The Lord then said to me, The bride must resemble her Betrothed. I understood these words to their very depth. There is no room for doubt here. My likeness to Jesus must be through suffering and humility. See what love of human souls has done to Me. Jesus looked at me and said, Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. Today bring to Me the pagans and those who do not yet know me. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy. + I desire that priests proclaim this great mercy of Mine towards souls of sinners. Let the sinner not be afraid to approach Me. The flames of mercy are burning Me — clamoring to be spent; I want to pour them out upon these souls. Jesus complained to me in these words, Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even My death is not enough for them. Woe to the soul that abuses these [gifts]. Today I saw the Crucified Lord Jesus. Precious pearls and diamonds were pouring forth from the wound in His Heart. I saw how a multitude of souls was gathering these gifts, but there was one soul who was closest to His Heart and she, knowing the greatness of these gifts, was gathering them with liberality, not only for herself, but for others as well. The Savior said to me, Behold, the treasures of grace that flow down upon souls, but not all souls know how to take advantage of My generosity. My daughter, in your heart I find everything that so great a number of souls refuses Me. Your heart is My repose. I often wait with great graces until towards the end of prayer. : Give Me, give Me your heart. Come to Me, all of you. Diary 642, 1028, 1765-1766, 1537-1538, excerpt 1002; 948, excerpt 268; 965, excerpt 1216; 50, 1687, excerpt 268, 1718, 1485
The Marian Fathers extend a warm invitation to come to The National Shrine of The Divine Mercy in Stockbridge on April 11 and 12 to experience this annual celebration and the promise of extraordinary graces. Admission is free and parking for cars is plentiful. This year's theme is "USA 250: One Nation Under God's Mercy." Opportunities on both days for talks, Confession, Eucharistic Adoration, praying the Rosary, and perusing the Divine Mercy Gift Shop. On Divine Mercy Sunday, EWTN will broadcast live starting at 12 Noon. The principal celebrant for the Mass will be the Most Rev. David L. Ricken, Bishop of Green Bay, WI, in whose diocese is the National Shrine of Our Lady of Champion. Please see flyer on the next page for schedule of events ALL ARE WELCOME! FOR MORE INFORMATION, PLEASE VISIT: ShrineofDivineMercy.org or call (413) 298-3931 DIVINE MERCY WEEKEND 2026
The Gift Shop is open daily 9:30am – 4:30pm Find us at: www.divinemercy Shrine Bulletin Board Oil blessed in honor of St. Faustina is available at the Shrine Reception desk. A suggested donation of $5.00 which would go to support Shrine Ministries. www.shrineofdivinemercy. org/get-involved/ Volunteering is a wonderful way to share your gifts and God’s Mercy with our pilgrims. Please follow the link below to learn more about volunteering at the National Shrine of The Divine Mercy.
Do you feel called to a religious vocation? VOCATION DIRECTOR ‘”I’m so glad you’re here.” Father Donald Calloway, MIC, welcomes you to the Marian Vocation Office in the Marian House of Studies, Steubenville, Ohio. Just by coming to this page, you’ve shown that you are open to wherever our Lord is calling you. Whether or not your vocation is as a religious—and whether or not you’re called to the Marians of the Immaculate Conception—I’m here to help you. Please look through the information we have prepared for you in the Vocation section. If you would like to know glad to send you printed information on the Marians of the Immaculate Conception. From my own experience, I can tell you that my Congregation is totally consecrated to Mary Immaculate, faithful to authentic Church teaching, obedient to the Pope and Magisterium, and intensely Eucharistic. Please feel free to call or email me. You also might want to come to a Vocation Retreat. You may ask or tell me anything in confidence. You will not receive any phone calls or materials without your request. Discerning a vocation takes prayer, time, and guidance. Please use this prayer to help you consider where God is calling you. Fr. Donald Calloway, MIC Vocation Director Write :Vocation Director ● Marians of the Immaculate Conception ● 350 Belleview Blvd. ● Steubenville, OH 43952 Email: [email protected] VOCATION PRAYER Hail Mary, full of grace; all generations call you blessed. Hail Mother of God; when asked by the angel to bear the Son of the Most High, filled with faith, you responded: "Let it be done unto me." Holy Mother of Jesus, at the wedding feast at Cana, you prompted your Son to perform his first sign. Be with us as we discern our life's work and guide us in the way we are called to follow in the footsteps of your Son. Holy Mother of the Savior, at the foot of the cross you mourned the death of your only Son. Bless and embrace the loving parents of all priests, deacons, brothers and sisters. Holy Mother of the Good Shepherd, turn your motherly care to this nation. Intercede for us to the Lord of the harvest to send more laborers to the harvest in this land dedicated to your honor. Queen of Peace, Mirror of Justice, Health of the Sick, inspire vocations in our time. Let the word of your Son be made flesh anew in the lives of persons anxious to proclaim the good news of everlasting life. May our Merciful Savior bless you and guide you. In the love of Mary Immaculate. Fr. Donald Calloway, MIC Vocation Director https://marian.org/vocations Prayer from the United States Conference of Catholic Bishops
MARIANS OF THE IMMACULATE CONCEPTION Yes, I want to Help! How to help Please visit www.marian.org/ukraine/ to make a donation for Ukraine relief. One-hundred percent of funds received are sent directly to Ukraine and used to purchase humanitarian aid and medical supplies. Please do not mail medical supplies to Ukraine! Instead, please contact the Eucharistic Apostles of The Divine Mercy: 1-877-380-0727 or e-mail [email protected] to answer any of your questions. Because shipping via container is more cost effective, we prefer whatever monetary donations you can give rather than you sending medical supplies. Please know that boxes previously sent to the Marians or the EADM office were sent to Project C.U.R.E. and will be on fu-ture containers.
Embrace Life! Be A Hospice Volunteer. Do you have a talent to share? A contagious passion for just about anything? Would you like a appreciative audience? Want an easy way to make a big impact in someone’s life? Do you want to spend your precious free time making a difference in someone’s life? This is an opportunity for you. We are currently looking for HOPSICE VOLUNTEERS on a regular, periodic or as needed basis. You can play cards, read papers, or have a nice conversation with patients. We provide training. You must be at least 18 years old to apply. Please contact Lori Johnson, Volunteer Coordinator, at 413-443-2994 Or email: [email protected] Visit their website for more information: https://hcib.org/ Jesus said to St. Faustina: "... I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse or absolve yourself from it" Diary of St. Faustina, 742 Excerpt from Comfort the Sick-Park of a Series on Corporal Deeds of Mercy. To read in full go to: https://www.thedivinemercy.org/articles/comfort-sick
The Image of Divine Mercy I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I myself will defend it as my own glory. (Diary 48) In 1931, our Lord appeared to St. Faustina in a vision. She saw Jesus clothed in a white garment with His right hand raised in blessing. His left hand was touching His garment in the area of the Heart, from where two large rays came forth, one red and the other pale. She gazed intently at the Lord in silence, her soul filled with awe, but also with great joy. Jesus said to her: Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48). I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (327). I desire that this image be venerated, first in your chapel, and [then] throughout the world (47). At the request of her spiritual director, St. Faustina asked the Lord about the meaning of the rays in the image. She heard these words in reply: The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299). By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742). These words indicate that the Image represents the graces of Divine Mercy poured out upon the world, especially through Baptism and the Eucharist. Many different versions of this image have been painted, but our Lord made it clear that the painting itself is not what is important. When St. Faustina first saw the original image that was being painted under her direction, she wept in disappointment and complained to Jesus: "Who will paint You as beautiful as You are?" (313). From The Image of The Divine Mercy www.thedivinemercy.org/message/devotions/image
RkJQdWJsaXNoZXIy MjI2Mw==