one of these holy images, they’re moved beyond the materials of paint and wood to encounter the mystery of Christ as a living reality. In fact, as we gaze “with unveiled face” on the glory of the Lord reflected in an icon, we find ourselves “changed into his likeness from one degree of glory to another” (2 Cor 3:18). Of course, St. Paul was here talking about contemplative prayer.11 But that’s what icons teach us! Let me put it this way: Anyone who has visited a Byzantine Catholic Church or an Orthodox Church adorned with their rich array of icons will surely recognize that these are no ordinary images. Indeed, amidst the flickering flames of votive candles and the wafting puffs of incense, one gets the unmistakable impression that such images “breathe” and truly deserve to be called “living images.” As living images, they draw the viewer in, inspiring faith-filled contemplation. While the artists of such divine images surely are human, they prepare themselves through prayer and fasting with the hope of becoming instruments of grace. As they begin their sacred work, they call on God, the Holy Spirit, to mercifully write the icon through them so as to bless humanity by means of it. Of course, the Lord is happy to oblige, which is evidenced by the stunning works of iconography found in so many churches throughout the world. Excerpt from Divine Mercy Image Explained. Click here to order
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