The Divine Mercy Chaplet originated from a vision that St. Faustina had of an Angel, the executor of divine wrath, on the evening of September 13, 1935. She wrote: He was clothed in a dazzling robe, his face gloriously bright, a cloud beneath his feet. From the cloud, bolts of thunder and flashes of lightning were springing into his hands; and from his hand they were going forth, and only then were they striking the earth. When I saw this sign of divine wrath which was about to strike the earth, and in particular a certain place, which for good reasons I cannot name, I began to implore the angel to hold off for a few moments, and the world would do penance. But my plea was a mere nothing in the face of the divine anger. Just then I saw the Most Holy Trinity. The greatness of Its majesty pierced me deeply, and I did not dare to repeat my entreaties. At that very moment I felt in my soul the power of Jesus’ grace, which dwells in my soul. When I became conscious of this grace, I was instantly snatched up before the Throne of God. ... Never before had I prayed with such inner power as I did then. The words with which I entreated God are these: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world; for the sake of His sorrowful Passion, have mercy on us. The next morning, when I entered chapel, I heard these words interiorly: Every time you enter the chapel, immediately recite the prayer which I taught you yesterday. When I had said the prayer, in my soul I heard these words: This prayer will serve to appease My wrath. You will recite it for nine days, on the beads of the rosary, in the following manner: First of all, you will say one OUR FATHER and HAIL MARY and the I BELIEVE IN GOD. Then on the OUR FATHER beads you will say the following words: Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world. On the HAIL MARY beads you will say the following words: For the sake of His sorrowful Passion have mercy on us and on the whole world. In conclusion, three times you will recite these words: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world (Diary, 474-476). GOD AND SOULS was the motto of St. Faustina. Our ministry aim, as was hers, is in saving souls. Our Lord asked her to pray and offer the Chaplet for sinners and the dying, saying: “Pray as much as you can for the dying. By your entreaties [that is, insistent prayers] obtain for them trust in My mercy, because they have most need of trust, and have it the least. Be assured that the grace of eternal salvation for certain souls in their final moment depends on your prayer. You know the whole abyss of My mercy, so draw upon it for yourself and especially for poor sinners. Sooner would heaven and earth turn into nothingness than would My mercy not embrace a trusting soul” (Diary, 1777). Saint Faustina was often given the grace to know when a certain dying person desired or needed prayer; she would be alerted to the moment, by her Guardian Angel or by Our Lord Himself. At those times she would pray until she no longer felt the need to pray, or a sense of peace came upon her, or she learned that the person had died, or heard the soul say, “Thank You!” One of the best means of assisting the dying is the one that Jesus revealed to St. Faustina and insisted that she use often — even continuously: The Divine Mercy Chaplet. Jesus said: “My daughter, encourage souls to say the chaplet which I have given to you. It pleases Me to grant everything they ask of Me by saying the chaplet. ... Write that when they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the just Judge but as the merciful Savior” (Diary, 1541). Earlier, Our Lord said to her, “At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person, the indulgence is the same” (Diary, 811). What if the person prays from a distance? Saint Faustina had a love for the sick and dying, and prayed for them with great fervor. The following experiences recorded in her Diary make it clear that one does not have to be at the bedside physically. She wrote: “It sometimes happens that the dying person is in the second or third building away, yet for the spirit, space does not exist. It sometimes happens that I know about a death occurring several hundred kilometers away. This has happened several times with regard to my family and relatives and also sisters in religion, and even souls whom I have not known during their lifetime” (Diary, 835). She also wrote, “My daughter, help Me to save a certain dying sinner. Say the chaplet that I have taught you for him. When I began to say the chaplet, I saw the man dying in the midst of terrible torment and struggle. His Guardian Angel was defending him, but he was, as it were, powerless against the enormity of the soul’s misery. A multitude of devils was waiting for the soul. But while I was saying the chaplet, I saw Jesus just as He is depicted in the image. The rays which issued from Jesus’ Heart enveloped the sick man, and the powers of darkness fled in panic. The sick man peacefully breathed his last. When I came to myself, I understood how very important the chaplet was for the dying. It appeases the anger of God” (Diary, 1565). These words are particularly relevant for members of the ministry and all Eucharistic Adorers. In chapels throughout the world, they are reciting or praying the Chaplet for the sick and dying. Moreover, on the occasion of the Great Jubilee of the year 2000, the Holy Father, Pope St. John Paul II, by a personally-signed parchment, imparted a Special Apostolic Blessing “to all the faithful, who during Adoration of Our Most Merciful Savior in the Most Blessed Sacrament of the altar will be praying the Divine Mercy Chaplet for the sick and for those throughout the world who will be dying in that hour.” 5 14510019 © 2025 Marian Fathers of the Immaculate Conception of the B.V.M. Ralph Sheldon kindly sent us this photo of the framed Apostolic blessing in the Adoration Chapel at Holy Spirit Church in Tempe, Arizona. If your pastor agrees to displaying the blessing in your church or chapel, please reach out for more information by emailing Dr. Bryan Thatcher at [email protected]. Praying for the Sick and Dying
RkJQdWJsaXNoZXIy MjI2Mw==