15 Christians, and for this reason, it can be assumed in advance that the clergy usually wore white liturgical garments”.15 Thus, white, associated from the very beginning with the Risen Christ and the reality of the paschal renewal of humanity and the world, became a symbol of the Church celebrating the Paschal Mystery both liturgically and through a new way of living. While the phrase “Paschal Mystery” emerges only with St. Justin Martyr and Melito of Sardis (who died in 167 and 180, respectively), the events of Christ’s Passion and glorification, considered as a single, indivisible salvific entity that this term comprehends, have been part of the Church’s Tradition from the very beginning. Usually, they are discussed in relation to Baptism. This is particularly demonstrated by the Letters of St. Paul. For example, let’s cite a passage from the Letter to the Romans, where the Apostle of the Gentiles states: “You cannot have forgotten that all of us, when we were baptized into Christ Jesus, were baptized into his death. So by our baptism into his death, we were buried with him, so that as Christ was raised from the dead by the Father’s glorious power, we too should begin living a new life. If we have been joined to him 15 A. J. Nowowiejski, Wykład liturgji Kościoła katolickiego, vol. II, Druk. F. Czerwińskiego, Warszawa 1902, p. 86-87.
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