Theological Foundations new file

86 Theological Foundations forms to the Christian philosophy of life. 97 It is understandable that the effect of such teaching is that it inspires us to listen intently to Christ’s own teaching and to imitate Him in our lives. And since it was Jesus Himself that made the effectiveness of this formation dependent on the work of the Holy Spirit, it is advisable to investigate how our authors perceived His role in the spiritual life. Notes: 1 IC f. 21r; cf. P. Goralczyk, Powtorne zwiazki malzenskie w teo- logicznym i etycznym swietle, Zabki, 1995, 123n.; cf. Z. Sarelo, Etyczna donioslosc doswiadczenia religijnego, Warsaw, 1992, 162nn. 2 Ibid., f. 122 r-v. 3 Ibid., f. 82v. 4 Ibid., f. 56v. 5 Ibid., f. 55r. 6 Ibid., f. 111r. 7 “Tua sit ergo IESUS meditatio, tuus amor, tuum gaudium, tuum refrigerium, tua Vita, tuum aelum. Apprehende IESUM, ut te apprehendat; ama IESUM, ut te amet: ne desere IESUM, ut te non deserat. Nihil est orbe, caeloque toto praestantius IESU, ergo illo nihil tibi sit amabilius. Da te totum IESU; et erit tuus IESUS.” Ibid., f. 96v. 8 Ibid., f. 98r. 9 Ibid., f. 6r. 10 Ibid., f. 53r. 11 Ibid., f. 99r. 12 Ibid., f. 101r-v; cf. J. Nagorny, Moralnosc chrzescijanska jako moralnosc nowego Zycia w Chrystusie, in: J. Nagorny, A. Derdziuk, ed., Vivere in Christo. Chrzescijanski horyzont moralnosci, Lublin, 1996, 87n. 13 “Hic ille est, quem aditurus, suscepturusque es: hic ille cacodae- monum domitor, mundi servator, Dominus caeli, Princeps mundi,