521 part iv: meditations for weekly retreats same time, it is necessary to consider one’s own status and vocation, as well as the scope of one’s virtues and graces. 4) To elect better and more appropriate things for the attaining of the goal for which we strive. 5) With authority, to impel the will and other powers of one’s soul to comply efficaciously in order to accomplish the things that have been chosen and accepted. As the Wise Man testifies: “A wise man is mightier than a strong man, and a man of knowledge than he who has strength” (Prov 24:5). Wherefore, he not only assesses and chooses rightly, but also firmly brings into effect the good that he has assessed and chosen. 6) And perhaps the last action of prudence is to deem the prudence of theworld as carelessness and itswisdomas foolishness,264 and to hold on to the love of God with arms and legs [as in “to hold on with arms and legs to one’s dear life”], as the Polish saying goes, because, according to the above-mentioned Wise Man: “Vanity of vanities, says the Preacher, vanity of vanities! All is vanity” (Eccl 1:2), and all is foolishness except loving God and serving Him alone. Make the examination of conscience in regard to these things, and correct prudently whatever sins and errors you committed against prudence. And if these errors are incorrigible, bewail your carelessness and proceed henceforth more prudently on the way of perfection. For that reason, indeed, God permits falls so that one’s steps are taken more cautiously in the future. MEDITATION XV ON THE OTHER VIRTUES CONDUCIVE TO RELIGIOUS PERFECTION 1. Focus your thoughts on all the virtues, after which you should strive with the greatest zeal, seek with every effort, and practice eagerly. Run them all through your mind and ponder 264 Cf. 1 Cor 3:9: “For the wisdom of this world is foolishness with God.”
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