Ad Honorem Immaculatae Conceptionis Mariae Oblatio

168 Its every part, or at least the beginning and the next four paragraphs, de- serve to be further expounded and updated. It can form a solid part of our formation in the theological and kerygmatic climate. Closing this conference, it seems logical and just to cross off the ques- tion mark contained in its title. Oblatio does not “deserve” to be solely re- ferred to as a historical fact belonging to the historical patrimony, some- thing that once was . Since this act was recognized as the beginning of our Congregation’s history, then it should perhaps go even further, becoming a signpost for us and those whom God will want to join us.